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Moga jawan cremated with military honours at native village

MOGA: Army jawan Jaspreet Singh, 24, who was killed in Pakistani firing in Nowshera sector of Rajouri in Jammu and Kashmir on Tuesday, was cremated with full army honours at his native village Talwandi Mallian, about 20 km from the district headquarters, on Wednesday.

HT PHOTOSepoy Jaspreet Singh’s body arrives at his native village in Moga on Wednesday.

Hundreds of people, who poured in from different parts of the district, gave a tearful adieu to the slain sepoy.

Earlier, Jaspreet’s coffin draped in the Tricolour was brought to his home in the presence of senior army officials. He was also given a gun salute.

Sepoy’s father Sarwan Singh, along with his son Kuldeep Singh, consigned his last remains to flames.

Punjab Congress president Sunil Jakhar, Moga MLA Harjot Kamal, Dharamkot MLA Sukhjit Singh Kaka Lohgarh and Baghapurana MLA Darshan Singh Brar paid their condolences.

Jaspreet, tried his luck over 10 times in recruitment rallies, before making it as a sepoy.

Jaspreet had visited his house during his elder sister Parminder Kaur’s marriage last year. “Jaspreet had told me over phone that he is coming home on July 29 and could be transferred to Jalandhar soon,” mother Rajinder Kaur said.

JAWAN WHO DIED OF HEART ATTACK CREMATED IN MUKTSAR

Army jawan Amanpreet Singh (38), who died of a heart attack in Ladakh on Monday, was cremated with full military honours at Bariwala village in Muktsar district on Wednesday.


Who Are The Gorkhas written by a non Gorkha Col Sarbjit Singh

Please share it with your non Gorkha friends to let them know about our history and about the Gorkhaland movement.Image result

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Gorkhas are Very Much Indians like you and me. They are backbone of Indian Army from Maharaja Ranjit Singh’s Times . Do not be misguided by politicians, issue needs to be resolved before it takes ugly turn .

Many people across India are curious about the Gorkhaland issue, but most of them do not know about the issue very well and are of the false impression that Gorkhaland is a demand by the Gorkhas for separation from India. Hence, the following paragraphs below would help those, who are not familiar with the Gorkhaland issue.

As one will read the story, they can view that the demand for Gorkhaland is a just and moral demand for the creation of the state of Gorkhaland within the geographical and constitutional contours of India.

To make it for an easy read , someone has  made a list of Frequently Asked Questions (FAQ), which has been answered, thus acting as a guide to Gorkhaland issue.

Q. Who are Gorkhas in the Indian context?
A. The ‘Gorkhas’ in the Indian context are Indian citizens of Nepali ethnicity, who live across the length and breadth of India. The term ‘Gorkha’ in the Indian context is used to differentiate the Indian citizens of Nepali ethnicity from the citizens of Nepal, who prefer to be called ‘Nepalese.’

Many a time, people mistake the Indian ‘Gorkhas’ with Nepalese ‘Gorkhali’. It is to be noted that in terms of Nepal, ‘Gorkhali’ refers to the people from the ‘Gorkha’ region. However, the use of the term ‘Gorkha’ in the Indian context is very different than in Nepal’s context. Therefore, the term ‘Gorkha’ refers to different groups of people depending on the country they are being used in reference to.

Q. Did the Gorkhas immigrate to India?
A. Majority of the people who identify themselves as ‘Gorkhas’ in India are sons and daughters of the soil, and their forefathers ‘came with the land.’ They did not immigrate to India. However, it is well recognized that there are many immigrants from Nepal, who have also settled in India, post-independence.

Q. What do you mean by ‘came with the land’?
A.The Nepali kingdom in the 17th and 18th Century was spread all over the Himalayas. In the year 1777, Nepal had appropriated the Kingdom of Sikkim (that included most of the present day Darjeeling district) in the east and had also successfully invaded and conquered the Kingdoms of Kumaon, Garhwal and Kangra in the west. The Nepali Kingdom was spread from the east of rivers Teesta to the west of river Sutlej.
However, following the Anglo-Nepal war of 1814-1816, Nepal agreed to cede most of the Terai region, the lands of Sikkim, Kumaon, Garhwal and Kangra to the British through the Treaty of Sugauli (Sugauli Sandhi), which was signed on 4 March 1816. After the Anglo-British war of 1865, the British appropriated the lands that are today known as Kalimpong and Dooars. Therefore, all the people of Nepali, Sikkimese and Bhutanese origin, who were living in these tracts automatically came under the British and subsequently under India (after the British left), hence the term – ‘came with the land.’

Q. Were there Gorkhas in Darjeeling region prior to the British coming to India?
A.Recorded history shows that the region was inhabited as early as the 9th century. When Guru Padmasambhava had passed through this region in the 9th century, he had established Buddhism in the region – which indicates the presence of people living in the area way, before the British ever landed in Asia.
In the Indian context, the word ‘Gorkha’ is an umbrella term used to identify a varied group of people, as one unified entity, in terms of Darjeeling, communities such as the Róng – Lepchas, the Tsong – Limbus, the Kirat – Rai, the Dukpas and the Magars are the aboriginal/ethnic/native people of the region, who constitute a large chunk of the ‘Gorkha’ people living in the Darjeeling region. Hence, it can be safely said that the majority of the ‘Gorkhas,’ who belong to these communities and are living in Darjeeling, ethnic to the region.
In addition, other groups of people such as the Gurungs, Thapas, Chettris, Newars, Sunwars, Bahuns, Kamis, Damais, Sarkis, Bhutias, Thamis etc., came to the region following subsequent wars. For instance, the establishment of the Kingdom of Sikkim in 1642 brought in a large Bhutia population from Tibet and Bhutan into the region. Similarly, the Nepali incursions starting from as early as 1700s brought many present day Nepalis to the region. Hence, it can be safely concurred that the ‘Gorkha’ presence far supersedes the British arrival in the region.

Q. What historical claims does West Bengal have over the Darjeeling-Dooars region?
A.Ironically None! There is no shared history between the Darjeeling-Dooars region, and the rest of West Bengal till the year 1935. The only common thread that connects Darjeeling and the rest of Bengal prior to 1935 is that they shared a common Governor (for administrative ease).
It is interesting to note that following the partition of Bengal in 1905, the administration of Darjeeling was handed over to the Bhagalpur Division in Bihar Presidency between 1905-1907, following which a demand for a separate administrative unit for the Darjeeling-Dooars region (a la Separate State in today’s term) was first raised by the Hillmen’s Association in 1907, making the demand for a separate state constituting the hills, Terai and Dooars region the oldest demand for statehood in India.
The only reason as to why such a demand was not entertained by the British Government, is because the Darjeeling and Dooars region were already declared a “non-regulated area”, which meant that the rules and laws developed for the rest of India would not be automatically applicable to the region.

Q. Why is Darjeeling a part of West Bengal?
A.The Darjeeling region only became a part of West Bengal Presidency in the year 1935, when it was required to send an elected member to the Bengal Legislative Assembly. It was done purely for the then administrative ease, as the British could control the Darjeeling region better from Bengal than from Bhagalpur in Bihar.

Q. Why are people in Darjeeling demanding Gorkhaland?
A.The demand for a separate administrative unit (separate state in today’s term) for the Darjeeling region had started as early as 1907. However, the influx of Bangladeshi refugees starting in 1965 and later state sponsored illegal immigrants from Bangladesh post-1971 for vote bank by subsequent West Bengal governments led to marginalization of the ethnic Gorkha, Kamtapuri and the Rajbanshi communities of the region. The demand for Gorkhaland is a demand to protect the identity, culture, history, traditions and the rich bond of people from Darjeeling region, which they share with their land.
Furthermore, the Gorkhas from the Darjeeling region have continued to be labeled by the fascist and state sponsored Bengali organizations such as Bangla O Bangla Bhasa Bachao Samity, Amra Bangali, Jan Jagaran Morcha, Jan Chetna Morcha as illegal immigrants and the demand for Gorkhaland illegal. They have rendered the ethnic Gorkha people as an intruder in his/her own ancestral lands. This has caused widespread socio-economic and political marginalization of the Gorkhas. All these factors have resulted in the Gorkhas being under-represented, stereotyped and communally discriminated in almost all sectors.
Moreover, Bengal has always been colonial in its approach to this region. The large revenues collected from Darjeeling region have been used to develop other parts of Bengal, while neglecting even the basic infrastructure in the region.
Case in point: the National Highway 55, which used to be the artery connecting the hills of Darjeeling to the rest of India, has been closed due to land slide since 2009 and the West Bengal government has done nothing to rebuild it. Last year alone, there were over 20 malnutrition related death (death due to starvation) reported from the Dooars region and yet the West Bengal government did nothing to alleviate the sufferings of the people in the region.

Q. Is the proposed Gorkhaland region economically viable?
A.The proposed Gorkhaland region is rich in bio-diversity, scenic views, hydro potentials, tourism, NTFP, Tea and numerous other resources. Darjeeling Tea has been accorded the Geographical Indicator status recently by the WTO, which has caused the price of Darjeeling Tea to double in the world market. The demand for tea from the Dooars region is also at an all time high. Even the most conservative estimates put the revenue potential from tea, tourism and hydro from the proposed Gorkhaland area at over 1600 Crores per annum. It is estimated that the revenues from Tea and Tourism alone will make the proposed Gorkhaland region a revenue surplus state.  The revenues collected from hydro development, NTFP, cross-border trades and other resources will make the proposed state of Gorkhaland as one of the most economically vibrant states in India.

Q. Is the demand for Gorkhaland illegal?
A. No, to demand for a separate state is the democratic right of every Indian citizen, and the formation of new states is enshrined in our constitution.
Article 3 of the Indian constitution specifically deals with the issues regarding the formation of new states:
Article 3. Formation of new States and alteration of areas, boundaries or names of existing States—Parliament may by law—
(a) form a new State by separation of territory from any State or by uniting two or more States or parts of States or by uniting any territory to a part of any State;
(b) increase the area of any State;
(c) diminish the area of any State;
(d) alter the boundaries of any State;
(e) alter the name of any State:
Hence, the demand for Gorkhaland is a legitimate demand.

Q. Why is West Bengal opposed to the formation of Gorkhaland?
A. The state of West Bengal is one of the most economically backward states in India. Even though, it is the 5th largest in terms of its size, but due to the high debt burden of over Rs. 2.5 lakh Crores, West Bengal is practically bankrupt and is highly dependent on the Central Government and the revenues generated from the proposed Gorkhaland region for its sustenance and economic survival. A conservative estimate indicated that if the proposed Gorkhaland state is formed, West Bengal is expected to lose over 40% of its revenue stream.
So despite all the rhetoric stating, “Darjeeling is Bengal’s Abhinno Aanga,” Bengal is scared of loosing its hen, which is currently laying the golden eggs. It is scared of losing the cash cow that has continued to discount the development of Bengal’s other regions over and over since independence.
Further, Bengal has always held a parochial, colonial and discriminatory attitude towards the proposed Gorkhaland region and continues to do so. Late. Subash Chakraborty a Minister in the CPI(M) Government had said to the Gorkhas “khetey diyechi, sutey chai?” [Meaning: “we have given you food to eat, now you want a space to sleep?”] Hinting that the Bengalis have been benevolent towards the Gorkhas in allowing the Gorkhas to live in Bengal, while ungraciously ignoring the fact that the Gorkhas are ethnic to the land. Similarly, many Bengali scholars [such as Sumanta Sen of The Telegraph] and politicians [such as Dr. Mukund Majumdar and Mr. Ashok Bhattacharjee] continue to call the ethnic Gorkhas foreigners and intruders, which gives a sense of insecurity amongst the ethnic Gorkhas – thus, the demand for Gorkhaland.


After struggling for 75 yrs, WW-II heroes to get war injury pension

Vijay Mohan

Tribune News Service

Chandigarh, July 17

After 75-year struggle, a soldier disabled during WW-II fighting the Japanese has won a legal battle that would entitle Indian soldiers to war injury pension for disabilities suffered in pre-Independence operations. The war injury element of pension is double the regular disability element that such soldiers are paid.Sowar Amar Singh, 93, of Bhiwani in Haryana, was serving with the armoured corps on the Burma campaign in 1942 when he lost three fingers and suffered multiple fractures in his right arm. He had approached the Armed Forces Tribunal (AFT) with a plea that despite having been injured during WW-II, he was being paid regular disability pension admissible to cases of diseases incurred during service such as hypertension and heart disorder.The AFT’s Chandigarh Bench comprising Justice Bansi Lal Bhat and Lt Gen Sanjiv Chachra ruled that discrimination could not be perpetrated by distinguishing between injuries suffered in different wars.Amar Singh had averred that it made no difference that soldiers were fighting for the British Crown during those times since WW-II and post-Independence, the same British Indian Army became known as the Indian Army.Over 2.6 million Indian troops had participated in WW-II, which is double the strength of the present Army. Many died in penury on being released without pension on reduction of India’s military establishment.


No room for talks now, says China

SEEING RED China calls Ladakh a disputed region; says India should pull back troops from Doklam to avoid embarrassment

THIS IS THE FIRST TIME THAT CHINA HAS CLEARLY ARTICULATED THROUGH ONE OF ITS PRIMARY OFFICIAL CHANNELS

BEIJING: With no end in sight to the standoff in the Sikkim sector, China on Saturday said there is “no room” for negotiations to resolve the military face-off and the only solution is the withdrawal of Indian troops from the Donglang or Doklam region.

HT FILEThe commentary sought to add yet another dimension to the face­off by bringing in the Ladakh region and linking it to Pakistan, China’s “iron brother” ally.India will face “embarrassment” if it does not withdraw its border troops to its own side and the situation could get “worse”, the official Xinhua news agency said in a commentary on Saturday night.

“China has made it clear that there is no room for negotiations on this incident, and India must withdraw its border-crossing troops from Doklam. For China, border line is the bottom line,” the commentary said.

The commentary sought to add yet another dimension to the faceoff by bringing in the Ladakh region and linking it to Pakistan, China’s “iron brother” ally.

“India should not regard the existing situation as the same as or even similar to the previous two standoffs in 2013 and 2014 near Ladakh, a disputed area between China, Pakistan and India in southeastern Kashmir. Diplomatic efforts led the troop’s frictions there to a well-arranged end. But this time it is a totally different case,” it added.

It is rare for China to call Ladakh a “disputed” region and make a reference to Kashmir.

This is the first time that China has clearly articulated – through one of its primary official channels – that there is no room for parleys to resolve the weeks-long impasse in Donglang, which is under China’s control but claimed by Bhutan.

Until now, the foreign ministry had listed the withdrawal of Indian troops hinted as a precondition for resolving the face-off but had hinted there is an ongoing effort to end it through diplomatic negotiations.

Xinhua is an organ of the Chinese government and is affiliated to the State Council, the Communist country’s cabinet.

Commentaries published by Xinhua and the People’s Daily, the Communist Party of China (CPC) mouthpiece, are taken to be a reflection of the government’s and the all-powerful CPC’s thoughts.

“India has repeatedly ignored China’s call for pulling its bordercrossing troops from Doklam area back to its own territory. However, turning a deaf ear to China will but worsen the monthlong standoff and put itself further into embarrassment,” the commentary said.

It added that India had “lied” to the world by saying it dispatched troops to Donglang to help its ally Bhutan, whereas “apparently” Thimphu had extended no invitation to New Delhi to intervene.

“New Delhi claimed encroachment of its own territory by China before saying it sent troops to ’protect’ its ‘ally’ Bhutan, a sovereign state which has apparently so far made no such an invitation for the sake of that boundary area,” it said.

Bhutan and China don’t have diplomatic ties but have held 24 rounds of talks to resolve a boundary dispute.

The commentary, however, described foreign secretary S Jaishankar’s remarks during a recent speech in Singapore as a “positive” sign.

“As an old Chinese saying goes, peace is most precious. It has been noticed that Indian Foreign Secretary Subrahmanyam Jaishankar recently has made positive remarks in Singapore, saying that ‘India and China should not let differences become disputes’,” it said. “What China would like to see more are corresponding actions taken by India.

“China has a will to solve the problem peacefully by diplomatic means, and China also cherishes the peace and serenity in the border areas, but the precondition is that the trespassers of India must withdraw unconditionally.”


I was victimised, says army’s most decorated officer

COMPLAINT Accuses two former army chiefs of denying him promotions for speaking up about a botched operation

NEWDELHI: India’s most decorated officer, Colonel Saurabh Singh Shekhawat, has accused two former army chiefs and a senior serving officer of victimising him for speaking up about a botched operation in 2011 that embarrassed the force.

The 45-year-old Shekhawat has named former chief Gen Bikram Singh, his successor Gen Dalbir Singh and Lt Gen Abhay Krishna in his complaint to the army headquarters.

“I am forced, with distress and disillusionment, to state that despite being highest decorated serving officer in the army with an unblemished operational profile, I have been systematically vicitimised by officers at the highest level,” Shekhawat has said in the letter, a copy of which is with Hindustan Times.

Shekhawat’s allegations have brought the focus back on the Jorhat operation that led to an all-out war among India’s top army officers and at one point even threatened to derail the force’s succession plan.

Gen Dalbir Singh and Lt Gen Krishna didn’t respond to repeated phone calls or messages. Gen Bikram Singh said he didn’t remember the case. “It is not right for me to comment also, as it’s more than three years that I have retired,” he told HT.

Shekhwat, who is on study leave and is pursuing research at the Delhi-based Institute for Defence Studies and Analysis, declined comment.

Such complaints usually take six to seven months to be processed, army sources said, refusing further comment. The complaint was made in April.

On the night of December 20, 2011, an army intelligence unit barged into the house of Jorhatbased businessman Surjit Gogoi on the suspicion he was working with the separatist United Liberation Front of Asom.

Gogoi, a contractor with the military engineering corps, was not home when the intelligence unit of the 3 Corps, which was based in neighbouring Nagland’s Dimapur, raided his home in the presence of his wife and other family members.

The soldiers allegedly took away cash, gold and mobile phones from his home, inviting allegations the raid was a robbery.Gogoi lodged a complaint that led to a police investigation.

His 21 para (SF) unit was based in Jorhat at that time but in a breach of procedure, the army intelligence unit didn’t inform his unit or local police about the operation, Shekhawat’s letter says.

 

 

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Anger simmers among kin of soldiers killed in LoC firing

Amir Karim Tantray

Tribune News Service

Burn/Gurasinghu, July 13

The anger against the Centre’s policies towards Pakistan and the wish to avenge the death of their father now run deep within the family of Lance Naik Ranjit Singh, who was killed in sniper firing in Keran sector of Kupwara district on the Line of Control (LoC) on Wednesday.The family is in a state of shock. All they want is justice from the government.As the day dawned, relatives and neighbours started gathering at the house of Hari Singh to express condolences for his son Ranjit’s death.Ranjit of Burn village and Satish Bhagat, another soldier from Gurasinghu village on the outskirts of Jammu, were killed in the ceasefire violation.Thirteen-year-old Kajal, Ranjit’s daugther, said, “My father was the best in the world. He used to play with me and my brother whenever he was home on leave. We used to have regular conversations with him on phone earlier but since he was posted near the border in Kupwara sector, he was not able to talk to us due to poor connectivity.”“My father wanted me to become an Indian Police Service (IPS) officer and I am going to fulfil his dream. Thereafter, I will avenge his death from those who are responsible for it,” she said.Ranjit is survived by wife Neha Devi, daughter Kajal, son Kartik (10), father Hari Singh and mother Beena Devi. He was the only breadwinner of the family.Kartik too wants to join the Indian Army so that he can “take revenge from Pakistan”.His wife Neha said, “Today, we have lost our loved one. Earlier, it was somebody else and tomorrow, it will be another person who loses his loved one. For how long will this happen?” she asked, adding, “India must go for an all-out attack against Pakistan to end this menace once and for all.”At Rifleman Satish Bhagat’s house in Gurasnighu village, things were no different. Bhagat’s mother and two elder sisters are yet to come to terms with the fact that they have lost him at the young age of 21.“He was too young to be killed and was the only hope of our family as his elder brother had suffered a lifelong injury in his leg in an accident sometime back,” said Kamlesh Kumari, Satish Bhagat’s mother. Bhagat’s sisters, Manju Kumari and Neelu Kumari, who are married, said, “Our brother was too young to be posted in a danger zone on the LoC. He had just completed his training,” they said.However, his father and brother are proud of his sacrifice for the nation. “I am proud of his sacrifice but I don’t want anyone else’s child to die. Peace must prevail so that all can live as brothers and nobody is killed,” said Jeet Lal, Bhagat’s father.


Amarnath Pilgrims Attacked: The Yatra Must, And Must, Go On

Amarnath Pilgrims Attacked: The Yatra Must, And Must, Go On

SNAPSHOT

Innocent yatris, women and children if targeted, will have a further negative effect on the state of inter-faith harmony in the rest of India. That is the centre of gravity being targeted, being fully aware that social media networks, local and mainstream media can all be infused with hate messages to incite people.

I write from the salubrious climes of Mhow, near Indore, on the Malwa plateau. I am here ironically to lead a seminar on Hybrid Warfare, one of my favourite subjects and an area yet not sufficiently studied by the Army. Switching on television only at 10pm on 10 July after I found missed calls galore from television channels, I knew there was something major which had occurred. The back of my mind had a niggling premonition too; one lives with these negative premonitions if you have been deployed in such conflict zones for long.

Regretfully the premonition was true; it was the Yatra which was under attack. I responded to requests of the channels because I felt I had the necessary experience to send the right messages, having seen eight Yatras and organised four of them. Condemnation in outright terms was the start point. It had to be. In the world of connectivity that we live in, the voice of condemnation must come from those who will make a perceptional difference. The next message in a three-minute mobile phone interaction with a channel which was necessary was the importance of not allowing the adversaries any element of success. That meant stating unequivocally that the Yatra must not stop; it needed to continue without a break, right from the next morning.

The Yatra is not just a pilgrimage – it’s a national event. Even if people may not have visited the holy cave the emotional connect to Lord Shiva and the holy cave is very high. The last message needed was to convey that expectation of hundred percent security may not be realistic. Somewhere, someone will make a mistake in the thousands of security men deployed for protecting the Yatra. That mistake will always be costly. It does not mean we do not aspire for hundred percent security and pin point responsibility for a costly lapse.

My aim of writing about the Shri Amarnath Yatra just two weeks ago was to inform readers on the charms of the iconic annual event and to project how much planning, organisation and commitment goes into it. The Shri Amarnath Shrine Board (SASB) works relentlessly and the security agencies are dovetailed into the preparation very early. Apart from wishing to give an administratively flawless Yatra to pilgrims, it is the issue of safety and security which is most essential.

Our adversary’s intent is very clear; target India’s apparent flaw lines, create schisms in society and prevent the achievement of a well knitted and integrated society. He will stop at nothing in the process to divide our society. An event as big as the Amarnath Yatra and as emotive, if targeted, has the potential of spinning off into an adverse situation elsewhere in mainland India.

The reason why I was even more concerned this year was that the last actual targeting of the Yatra took place in 2000. Although there is no complacency in security, the absence of violence can always lead to such a tendency. Besides that, to enhance security, police forces and army units are brought as reinforcements from outside the Valley. They may not always be fully aware of the nature of violence which occurs. This year the nature has taken a turn for the worst. The choice of targets appears to have little remorse. Terrorists who target unarmed local army officers and policemen have little qualms about who they choose next. Innocent yatris, women and children if targeted, will have a further negative effect on the state of inter-faith harmony in the rest of India. That is the centre of gravity being targeted, being fully aware that social media networks, net connectivity, local and mainstream media can all be infused with hate messages to incite people.

Before I come to the incident per se, I would like to express a note of appreciation for the political responses that came in the wake of the event. There appeared to be little attempt towards vitiating the environment. While a hundred percent consensus should not and cannot be expected, the absence of rhetoric was appreciable. It may have changed subsequently and no doubt will change further as we go on to debate on electronic media. If there can be a consensus which can fight the intended impact of such a negative event, it would actually spell the maturing of the state of polity in India.

With all the force available, guaranteeing any form of 24×7 security is almost impossible.Even if the bus full of yatris was not registered (and there will be scores of such buses) it contained our countrymen. Even if they chose to flout rules there was no way their lives could be allowed to be endangered by letting them through check posts which could permit the bus to drive on the National Highway through a terrorist threatened area and that too unescorted. So classically, there may have been no security lapse in a transactional way. However, anyone who has served sufficiently long in the Valley should know that the only thing which works here is a transformational approach, going well beyond the call of duty.

Surprisingly, known terror groups such as Lashkar-e-Taiba (LeT) are declining to take ownership of the event. It should be remembered that not far from Khanabal, Anantnag is the minority village of Chittisinghpura where the LeT struck on 19 Mar 2000, killing 36 innocent Sikhs. There was an attempt at disinformation by passing the mantel of responsibility to the security forces with a focus on the Army. It did create doubt in some minds, although the same did not persist. By not taking ownership, terror groups may once again attempt to pass the blame on to government agencies. The need for a strong information-operations-based-campaign is therefore necessary to prevent an already alienated population being further misled.

How can such an attack be avoided in the remaining period of the Yatra?

The national highway is extremely vulnerable in places such as Khanabal, Bijbehara, Awantipura and Pampore. Rebooting of security will have to be done and the ownership of safety must go down to detachment commanders and individual security men. Full adherence to standard operating procedures, smaller convoys with well armed escorts, more dense road protection deployment and constant mobile patrolling of the flanks at the built up areas are some of the ways of doing this.

Simultaneously it is the responsibility of local media to rise to the occasion and convey the people’s disapproval of such a heinous act. It’s up to the local political players to continuously remind people of Kashmir’s proud ownership of the Yatra and the traditional Kashmiri culture of welcoming the yatris, helping them to achieve a once-in-a-lifetime spiritual pilgrimage. The immediate impact will be on Kashmir’s already dwindling tourism. This too needs to be brought to the notice of the people who should collectively and consciously guarantee the security of pilgrims through social pressure on anyone who supports such inhuman activity.

Lastly, the impact in other parts of India has been muted. Even social media is not alive with negativity because the white net in the Valley is not functioning. The political community has shown restraint but it should now be ensured that some radical leader does not necessarily upset the apple cart by indiscreet use of negative language.

With what is happening on the Sikkim border and in Kashmir there are adversaries who are waiting and watching. They understand the hybrid nature of today’s conflicts and how the impact of an event can be exploited for other purposes somewhere far away.

I came to Mhow to participate in a round table on hybrid warfare. It’s with buzzing thoughts in the mind that one leaves the alma mater hoping none of what was discussed comes to pass in the dynamic security environment India is witnessing today.https://swarajyamag.com/defence/amarnath-pilgrims-attacked-the-yatra-must-and-must-go-on

 


One more Army column deployed in Darjeeling hills

Darjeeling, July 10

Another army column moved into Darjeeling hills, which remained tense but incident-free on Monday as supporters of Gorkhaland held protest rallies for a separate state.

An Army column of 50 personnel was deployed in Kalimpong last night, defence sources said.

Two columns of the Indian Army were sent to Darjeeling and Sonada on Saturday after large-scale violence and arson was reported in the area.

No incident of violence has been reported since Sunday night, officials said.

A rally was organised from the Darjeeling station to Singhmari area by Gorkha Janmukti Morcha (GJM) — the organsation that is spearheading the campaign — demanding withdrawal of security forces from the hills and restoration of Internet services.

Internet services were suspended in Darjeeling and other violence-hit areas on June 18.

The GJM claimed seven supporters were killed in police firing since the protests began a month ago, including four on Saturday, but police contests the claim saying only two have died — including a truck driver whose vehicle was set ablaze — but “not a single shot” has been fired at protesters.

Security forces said they have been watching police stations, camps and outposts and entry and exit routes to prevent attacks by pro-Gorkhaland supporters.

Food supplies have run dry as indefinite strike entered its 26th day on Monday, prompting the GJM and various NGOs in the hills distribute them.

All shops except chemists, schools and colleges remained closed. PTI


Outreach that escaped scrutiny by Lt Gen Syed Ata Hasnain

8Until the death of Burhan Wani, Kashmir’s new militancy on social media was little understood by the establishment, intelligence agencies and media

It’s exactly a year since Kashmir turned on its head and commenced a self-destruct campaign with the avatar of a new leadership and new foot soldiers. There are varying perceptions of why Burhan Wani’s death, in an encounter on 8 Jul 2016, led to the outpouring of emotions converted to extreme violence and a change in the nature of conflict. Most of these perceptions are one sided and based on what one wishes to believe. A recall of the circumstances of the period 2011-16 may help set the tone for analysis to seek more answers and suggest a way forward.

The peaceful period of 2011-13 followed in the wake of the stamina sapping 2008-10 when the Separatists attempted a strategy of combining terror and street turbulence to make their struggle more relevant. However 2011-13 was also recovery time which the Indian establishment failed to cash on despite its default actions of changed strategy of outreach and engagement, and the Interlocutors’ genuine attempt at discerning the aspirations and seeking the path towards compromise. The ray of hope created in the people, especially the youth, did not find matching energy or sense of commitment and continuity in the establishment.  The demand by the State Government to do away with AFSPA and the contestation by the Army only helped create wrong narratives and took the focus away from the emerging situation.  Drift was the order of the day with little idea of the direction towards which it was heading. It is this drift and the dashing of hope of the people that led to the rise of Burhan Wani and the renewed romanticism with the gun.  It was brushed aside as just an isolated resurgence among renegades but the groundswell of support eluded our assessment. The flood of 2014, followed by the elections, the heavy voter turnout, attempts at political experimentation, its initial disappointments and the passing away of Mufti Sayeed, all kept the eye away from the scanner.  The engagement with the people once again became transactional providing the window that was needed by the Separatists to energize the movement. Pakistan had probably never considered that an opportunity was emerging and emerging fast. It desisted from anything major in the Valley and concentrated its focus South of Pir Panjal in its strategy of keeping the fires burning. Recall that major actions in the Valley had ceased prior to 8 Jul 2016. In repeated assessments I wrote at that time that making things happen in the Valley was becoming increasingly more difficult forcing Pakistan’s efforts to the Jammu sector because it was easier to infiltrate and execute actions in a single night. Pakistan found that the ground under its feet in the Valley had substantially shifted as Burhan and his friends were not listening to Pakistani advice nor remain under the tutelage of Syed Salahuddin and the United Jihad Council.

It may be important to note from a lessons point of view that the new militancy characterized by the presence of social media wielding youth was little understood by the establishment, intelligence agencies and the media. Their assessments were archaic and based on assumed beliefs. While the youth may have focused on weapon snatching to overcome arms shortage, many were also killed in encounters. All the while they were building a new narrative of resistance through social media outreach. The state was observing this but did little to launch an effective counter in the domain that mattered, social media or any form of communication to the public. Simultaneously a quiet process of radicalization was also on. Social media, ideology and   religion are the last things that security establishments understand because it involves rebooting, relearning, mastering technology and most importantly getting to know the religious underpinnings of the time. With their typical tenure based approach to problem solving the establishment of the security forces (SF) does not display the capability to assess intellectually or learn nuances beyond the ordinary response involving gun on gun. Intelligence agencies have a better measure of institutional continuity but lack the means of persuasion to convince and thereby alter understanding and planning. It is not as if the media had any measure of things to come. Mainstream media was suggesting in late 2013 that the Army should withdraw and give the dividends of success achieved to the people of Kashmir in terms of more freedom of space from the constraining environment brought on by large uniformed presence.

This is not a blame game assessment but an attempt to look at areas where perhaps the ideas of the time remained out of sync with the situation. One of them surprisingly is also in the domain of military deployment. The Army always laid great stress on North Kashmir. This was quite natural with three of its major formation headquarters located there and the task of counter infiltration based on LoC deployment which is essentially  Army oriented.  The romance attached to big ticket achievements in forest tracts also colored the view. By contrast South Kashmir had only a single Rashtriya Rifles (RR)) force headquarters but it had Pulwama, Shupian, Anantnag and Pampore, all trouble spots where better educated youth reside. In sheer statistics of achievements in terms of terrorists killed, the three army formations of the north out did Victor Force the South Kashmir based formation. It created a picture for the leadership that the focus was required in North Kashmir and the south could be treated as a bank for resources because the achievement pattern there was in bits and pieces. In effect the mistake made was that the period of the Nineties and early millennium was forgotten when the major operations and achievements were in the south. The lesson for planners is simple; absence of or lower level of military achievements does not mean normality. It is the social parameters which need to be viewed. Not having done that and not having had an eye on history cost all of us dear. The virtual denudation of the southern belt below Shupian Kulgam and the overall inadequacy of troops in the south allowed the local militancy to bloom.  When it did we fought it in the physical domain while it was actually flowering in the virtual and psychological domain.

There are at least three areas of focus essential to contain and progress towards normality. First the deployment of all forces must be more balanced and no premature withdrawal should be executed on basis of statistical inputs. Second, the fight in the psychological domain can no longer be ignored. This needs an approach beyond what the Army has provided; the Army‘s achievements were highly creditable but can no longer remain the only domain of focused strategic communication. Lastly, the continuity factor in a hybrid conflict environment has to be taken into consideration. Personnel management practices cannot override national needs and the best talent must be made available to fight the enemies of the state. It is only then that the campaign becomes comprehensive.


ONLY THE BRAVE

Gen. Bipin Rawat, Chief of Army Staff of the Indian Army had predicted a violent summer, two months back. It is now unfolding before our very eyes. Yes, we had wished that the prediction would prove untrue, but then the general speaks with decades of experience. He also has on-demand access to technology and intelligence that most of us cannot even begin to imagine. A snap of the fingers and satellites begin to triangulate in deep space. A friendly phone call to Naval HQ, and a nuclear submarine starts transmitting data to his encrypted smartphone, via secure servers. A request to Air HQ sees AWACS (Airborne Warning & Control Systems) peek hundreds of kms inside Pakistan or China.
He controls highly trained Special Forces that can wreck absolute havoc deep inside Pakistan, even before that nation can wake up to morning tea. This I can personally vouch for, if that counts for anything. Para SF can do to Pakistan what Hanuman Ji did to Lanka when Ravana set his tail on fire.
For some mysterious reason this fearsome Katana remains in the scabbard; never used, but always alluded to. We are importing the latest weapon systems and missiles from Israel. Perhaps, we could ask them to send a little political will the next time.
It is also true that we find ourselves in this predicament with no one else to blame. It is we who are guilty of inaction, and when forced to act, of dubious action. We, a nation of 1.25 billion people, cannot find the resolve to handle a bunch of stone pelters. And we petition the world that we be invited to sit at the high table of the United Nations Security Council. We have allowed the infamous Red Corridor to thrive under our collective noses. We have permitted the Hurriyat to cock a snook at us, funding them lavishly for that one elusive day when they may proclaim to the world at large, that India is the better option for Kashmiris.
Till that day, we continue to pay a steep price. Soldiers are martyred, beheaded and humiliated. An entire region descends into Wahhabi-fuelled chaos. Children as young as five years of age are radicalized. Fighters loyal to ISIS start entering Kashmir. Army camps are attacked and soldiers killed in their sleep. An officer is kidnapped and murdered.
Our response? Shut off Internet services in the Valley. This can be one in a series of steps, but if this is your main weapon, you are clearly out of ideas. What’s the plan? That once you deny the terrorists their daily fix of social media, they will surrender in droves?
We are a weak state, and both Pakistan and China know this. Pakistan plays merry hell in Kashmir with a wink-and-nudge from China, and we do a spectacular nothing.
Especially heartbreaking is how some Indians, sometimes react on social media. I have been asked why the Indian Army is making such a fuss about the martyrdom of Lt. Umar Fayaz. Is it because he was a Muslim? Why did the Army not conduct candle light vigils when other soldiers were martyred? These questions speak of a petty mind, a mind devoid of knowledge, experience and common sense. I did not want to dignify such questions by answering them; but keep quiet and those who are devoid of common sense and heart start assuming they are right. They must be countered. 
The Indian Army does not organize candlelight vigils or marches. It has never organized a single such event in over 200 years of its history, and shows no inclination towards organizing such an event in the near future. The Indian Army did not organize the said candlelight vigil/ march on 13 May 2017 at India Gate.
Shaheed Lt. Umar Fayaz was from the Rajputana Rifles, or Raj Rif as it is commonly called in the Army. The Raj Rif regimental center is in Delhi. A lot of Raj Rif veterans have settled in and around Delhi. This is true for many veterans from other regiments, as well. 
Another unique factor was that Lt. Umar was kidnapped and murdered, while he was on leave. He was unarmed when he was murdered. To kill an unarmed man is not something that the Indian Army can understand or digest. It has never happened in the history of Operation Rakshak in Jammu & Kashmir. This led to a whole lot of rage within the army. You can’t murder an unarmed brother officer in cold blood and then assume that there will be no repercussions.
They killed Lt. Umar because it is stories like him that can change the narrative in Kashmir. Because in a place like Kashmir, Umar is not just a young man wearing Olive Green. He is a philosophy. He is an alternative. He tells the young what it means to be an officer in the Indian Army, and what it means to stand at “saavdhan” inside the Khetrapal Auditorium at IMA and sing “Jana, Gana, Mana”. Because when an Umar becomes Lt. Umar, he does not speak about “azaadi” and Burhan Wani. He speaks about his unit, his regiment, the Flag, the Constitution and the Anthem. It is okay to be Umar. But when you become Lt. Umar, you are on collision course with Jihadi ideology. 
Lt. Umar was dangerous. He was changing the thinking of people…telling them that India was their Mother and disloyalty to Mother India was blasphemy. For the very survival of those who seek to harm India, Lt. Umar could not be allowed to live. So, they hatched a cowardly plot and kidnapped him at gunpoint when he was sitting at his sister’s wedding.
Delhi is home to an entire spectrum of media houses. And, Noida, Gurgaon, Ghaziabad, Faridabad and Greater Noida surround Delhi. Veteran communities are very active in these areas. 
A few veterans started off the candlelight march. I was asked to support the march, which I did. The news spread through ex-servicemen networks and soon, I heard of veterans renting buses to come to Delhi. They came from Sonipat, Rewari, Panipat, Bhiwani and Jind. This is the Jat and Ahir belt of Haryana. These semi-arid lands have, for generations, given birth to warriors who drew a line of blood from Ghazni to Burma and from Flanders to Dograi. These lands have also given us the legend of Rezang La.
These are “Fauji” belts. Almost every home has a veteran. Or a story.
At one corner of the park, there were elderly Rajputana Rifles veterans wearing white kurtas with colorful “safas”. I spoke to them. They bore names like Rathore, Chauhan, Shekhawat and Bhati. These were Rajputs from far-flung deserts villages of Rajasthan. They came to pay homage to their “sahab”, an officer they had never even seen. Lt. Umar was probably not even born when these veterans had retired.
What relationship does an octogenarian Hindu from Haryana or Rajasthan have with a twenty-two year old Muslim man from Kashmir? Why does a young Rajput teenager touch his grandfather’s feet and swear vengeance for the death of that young Muslim man? What prompts a serving army officer’s wife to break down and say that her young son, all of 12 years, will one day join the army to avenge Umar? For all those who saw a political angle of minority appeasement in that gathering of 13 May, I have no other words or explanation to offer.
I address the naysayers when I say this. I sincerely seek apology if I sound rude, but unless you have worn the uniform I would find it impossible to explain, and you would fine it difficult to understand. There are bonds that run deeper than religion, caste and race. These are bonds forged by blood spilt together. When a man is dying, screaming in agony, with his head on your lap and he calls you his brother, you tend to forget which God he prayed to. 
The Indian Army is not fighting elections in Kashmir that it has to resort to minority appeasement. Please think about this. You have every right to question your army, but I think the Indian Army has earned enough respect that when you do question it; you do not wear the same glasses that you do while questioning your local politician.
Kashmir is no longer a political problem. It was, some time back. It no longer is. As I write these lines, the Hizb-ul Mujahedeen is desperately seeking to bring its willful commander, Zakir Musa, back into the folds. Reports from the Valley say that Musa is forming another terror group, one that owes allegiance to al-Qaeda. Apparently, cutting off the heads of Hurriyat leaders and displaying them at Lal Chowk is no longer a deal breaker.
Why is the HM trying to get Musa back? Because its masters in Rawalpindi know that “Kashmir Mangey Azaadi” no longer pulls at the heartstrings, as it used to. Radical, militant Islam now drives the narrative in Kashmir. Most Kashmiris are being weaned away from the argument of the UN Resolution in Kashmir. The new argument is that Kashmir wants to be part of Pakistan because Pakistan is an Islamic nation. They don’t want “Azaadi”. They want Nizam-e-Mustafa.
What is this fuss about Kashmiriyat, Jamhooriyat and Insaniyat? Kashmiriyat died on 19 January 1990. It was on that day when Maulvis proclaimed loudly from mosques that Kashmiri Hindus has two hours to leave their homes, and that they must leave their women behind. Lets stop beating a dead horse.
We see ISIS flags in downtown Srinagar and it bothers us not a bit. In any other country, it would have been the perfect justification for ordering an air strike. But this is India, after all. Strong condemnation is often the preferred substitute for a Hellfire missile.
The Kashmir Valley is placed precariously on edge. This is also our doing. Let us, for one minute not put the entire blame on Pakistan alone, notwithstanding the fact that its sins are many. Pakistan started the problem. We let it grow due to our submissive approach.
Quoting a famous Quranic Hadees, I have said before that “paradise is under the shade of swords”. What you truly love, you must be willing to defend with violence.
Lt. Umar was from the Rajputana Rifles. The motto of the regiment is “Veer Bhogya Vasundhara”. The brave shall inherit the earth.
The regiment is telling us something. It is time to listen.
Major Gaurav Arya (Veteran)
#MajorGauravArya #OnlyTheBrave #IndianArmy #ADGPI