Sanjha Morcha

Tens of thousands converge on Guru’s holy town

Tens of thousands converge on Guru's holy town
Thousands of devotees visit Sultanpur Lodhi during ongoing 550th Guru Nanak gurpurab celebrations on Saturday. Tribune Photo Sarabjit Singh

Sultanpur Lodhi (Punjab), November 10

Tens of thousands of devotees from across the globe are converging every day in this holy town associated with the founder of Sikhism, Guru Nanak Dev, whose 550th birth anniversary falls on Tuesday.

It is here that the Sikh first master gained enlightenment at the end of the 15th century.

Organisers say the desire of devotees is to pay obeisance at the historic Gurdwara Ber Sahib and to have a ‘ashnaan’ (dip) in Kali Bein. The devotees are feeling fortunate to have ‘choola’ (sip of water) from the holy Bein.

It is believed that Guru Nanak disappeared into the waters of the Bein rivulet, reappearing three days later as the enlightened Guru. The ground of Gurdwara Ber Sahib marks the spot, where Guru Nanak entered the rivulet.

Prime Minister Narendra Modi on Saturday morning paid obeisance at the historic Ber Sahib Gurdwara, before heading for Dera Baba Nanak to inaugurate the Kartarpur Corridor and flag off the first lot of pilgrims to visit Kartarpur Sahib Gurdwara in Pakistan’s Punjab province.

The three-storey gurdwara was built by the ruler of Kapurthala in the mid 20th century and features slender octagonal pillars, a marble sanctum and stucco designs at the entrance.

A grand light and sound show that uses ultra modern techniques to narrate the life and philosophy of Guru Nanak Dev is the star attraction for the thousands of devotees attending the commemoration.

Medical lounges at Sultanpur Lodhi, some 200 km from the state capital Chandigarh, have been proving a boon for the pilgrims with more than 7,800 patients getting out-patient department treatment, officials said.

A team comprising 1,000 paramedical staff and doctors working round-the-clock to ensure quality health services to the pilgrims.

An exhibition showcasing the life and teachings of the first Sikh Guru setup near Guru Nanak Darbar ‘pandal’ by the Punjab Tourism and Cultural Affairs Department, in collaboration with the Punjab Digital Library, has become one of the main attractions.

It exhibits coins related to the Sacha Sauda period, coins and more than 150-year-old utensils related to Baba Banda Singh Bahadar and Maharaja Ranjit Singh, Sakhi’s related to Guru Sahib, miniature and other paintings, and photographs related to Guru Nanak Dev.

Special functions here were dedicated to Bebe Nanki, sister of Guru Nanak, on Saturday considering the respect accorded to women in ‘Gurbani’ by Guru Nanak Dev.

The other highlight is the Punjab School Education Board’s exhibition of paintings and calligraphy by students from government schools to emulate the philosophy and life of Guru Nanak Dev.

Harpreet Singh, a Class XI student of Government Senior Secondary School at Sukhpur in Barnala district, has focussed on the greatness of ‘Japji Sahib’ through his calligraphy.

Another student, Kuldeep Singh of Class IX of Government High School at Mauran in Barnala, has sought to attract attention towards the voice raised by Guru Sahib against social evils.

The students have also highlighted Guru Nanak Dev’s preaching and the universal principle of “Kirt karo, naam japo, wand chhako”, which means “earning an honest living, chanting the holy name and sharing with others”.

The state had secured an approval from the Centre for its Rs 271-crore proposal to develop Sultanpur Lodhi as a heritage town in a 50:50 partnership, a government spokesperson told IANS.

The Centre has also cleared a proposal for setting up a Centre for Inter-Faith Studies at Guru Nanak Dev University in Amritsar at a cost of Rs 175 crore.

The state has also proposed establishment of a Pind Babe Nanak Da museum in around 75-80 acres, at a cost of Rs 300 crore, he added.

For the pilgrims visiting Sultanpur Lodhi, a tented city, spread across 277 acres, for 35,000 people has been erected at a cost of Rs 53 crore. The tented city has 2,200 temporary toilets and 10 water vending machines, besides 18 parking sites.

Special trains, including Prakash Purab Express from Delhi to Sultanpur Lodhi, has also been made operational.

Punjab has also made efficient arrangements for the running of special buses as well as e-rickshaws free of cost for the visitors to Sultanpur Lodhi.

Sultanpur Lodhi is dotted with gurdwaras commemorating events from Guru Nanak’s life.

Along with Gurdwara Bebe Nanaki, built to honour Guru Nanak’s sister, is the Gurdwara Sant Ghat, about two km upstream of Ber Sahib, where he emerged from his three-day immersion in the Bein.

Hatt Sahib honours the grain store, where Guru Nanak was employed; and the 13 weights, used by the Guru Nanak to measure provisions are preserved here.

The prison cell, where the Guru was imprisoned under false charges is Gurdwara Kothri Sahib; and Guru ka Bagh is where Guru Nanak lived with his wife, Sulakhni, and their two sons, Baba Sri Chand and Baba Lakhmi Chand.—IANS

 


Dialogue possible if J-K curfew revoked: Imran at Kartarpur opening

Dialogue possible if J-K curfew revoked: Imran at Kartarpur opening

Pakistan’s Prime Minister Imran Khan gestures as he speaks during the inauguration ceremony of Kartarpur corridor in Pakistan on November 9, 2019. Reuters

Mukesh Ranjan
Tribune News Service
Karatarpur, November 9

Pakistan Prime Minister Imran Khan on Saturday indicated that talks with India can be initiated provided the Indian government lifts curfew from Jammu and Kashmir.

Speaking at inauguration of Kartarpur corridor in Narowal district of Punjab in Pakistan, Khan said, things in J&K has gone beyond territorial issue between the two countries and now the Human Rights of people are being violated due to curfew imposed in state since August. Revoking curfew will at least allow the countries to think about a dialogue, he noted.

The PM said a leader is always known by qualities of bring people together and not dividing them. He focused that a good leader and person always talks about peace and humanity.

The inauguration ceremony which was attended by several dignitaries from India and Pakistan saw a gathering of over 7,000 people.

Pakistan Foreign Minister Shah Mahmood Qureshi said, “It’s a historic day that brings peace and religious tolerance together. Kartarpur corridor is opened for Sikhs all over the world and those who have come from Canada, Australia, Europe, UK. It’s Pakistan’s love and they can feel it by coming to holy shrine.”

Amid the inauguration ceremony, Navjot Singh Sidhu turned out to be “Man of the Match” with the Pakistan government and Sikh devotees applauding his initiative and commitment.

Joginder Kaur, a devotee who had come from Canada, said, “It shows a Sikh’s commitment and the fact that Pakistan is ready to take a lead to strengthen the relationship between the two nations. Now it’s time for India to reciprocate.” She added that for Sikhs all over the world are one — be it this or the other side of the border.

 


GURU’S 550TH BIRTH ANNIVERSARY Sach and nothing but Sach

As the world oscillates between ‘post-truth’, ‘half-truth’, ‘under-truth’, ‘alternative-truth’… Guru Nanak’s Sach pura na hovey naahin rings out. Never, never ever, does Truth grow old. It was the very foundation of all that is good and all that will surviv

Serving a higher order: Guru Nanak with disciples and attendant. Kashmir; first quarter of 19th century. Image courtesy Government Museum and Art Gallery, Chandigarh

All-encompassing: Guru Nanak wearing a robe containing the opening words of the holy Koran. On the sleeve (see the next picture) are words from the Mool Mantra, also in the same script. Government Museum & Art Gallery, Chandigarh

On the sleeve are words from the Mool Mantra, also in the same script.

BN Goswamy

Truth, we know, is under siege in our times: everywhere, in all places, at all levels. When not altogether denied, it is being bent, twisted, left behind, knocked down, mocked at. And it seems to be about time to recall to our minds, at least now when we are in the midst of celebrating the 550th year of the great Guru’s birth, how he saw Truth and what view he took of it. In our callow age, we have all begun to speak glibly about ‘Post-truth’, and define it as ‘a philosophical and political concept’: something that all but hides the fact that we are referring to ‘the disappearance of shared objective standards for truth’, or to the “circuitous slippage between facts or alt-facts, knowledge, opinion, and belief’. From ‘Post-truth’ we might — tomorrow itself, not a long way away from now — graduate, or slide, into speaking, apart from ‘Half-truth’, of ‘Under-truth’, ‘Sideways-truth’, ‘Alternative-truth’, ‘About-to-become truth’. In stark contrast, what did Guru Nanak Dev believe in? “Sach pura na hovey naahin” are his words that rang out in the world. ‘Never, never ever, does Truth grow old’. For him it was the very foundation of all that is good and all that will survive: eternal, absolute, immutable, unalterable.


Also read:


Only Truth remains

Consider the number of times, and the manner, in which the great Guru spoke of Truth. Almost at the very beginning of the Adi Granth one finds these moving words of His which every devotee knows by heart and repeats: “Aad Sach; Jugaad Sach; Hai Bhi Sach, Nanak Hosi Bhi Sach.” In coarse translation: ‘In the beginning was Truth; in aeon after aeon, there was Truth. Truth is there, and — says Nanak — Truth is what will remain’.

At another place he rails bitterly at falsehood: “Kood nikhuttey Nanaka/ odak Sach rahai”, meaning, ‘Falsehood exhausts itself. In the end, Truth alone will prevail’. Again: “Sachahu urai sabhu key/upari Sach aachaar”. In other words, ‘Truth is the highest of all virtues/high, very high, is truthful living’. He speaks of Sach ki aag: Truth that is like Fire. Unremitting remains his emphasis: “Sach bina succha ko naahin,” he says: ‘Pure is only he who embraces Truth’. And he urged those who gathered around him and listened: “Kahai Nanak Sach dhyaiye/ suchi hovai ta Sach paiye”, meaning ‘Meditate but always on the True and the Eternal Lord who can be realised only when Truth occupies your heart.’ He knew what and where Sachkhand — the Realm of Truth, the Abode of Nirankar, the Formless — is.The Punjabi (and Hindi) word sach, derived from Sanskrit satya, exists clearly in another and shorter version: sat. And in that version, again through the great Guru’s luminous diction, one encounters it everywhere: Satnaam, at the very beginning of the great Mool Mantra, that the ‘Name’ is ‘True’; Satkartar is the True Maker; Satguru is evidently the True Guru; when we greet one another with Sat Sri Akal, or pronounce it aloud, what we are saying of course is that ‘True is the exalted Timeless One’.

Truth is what we are meant to recall through these words and names, for it is what permeates, activates, courses through, all that is good and all that will survive.

Best of all bargains

In the stories that have come down in the form of Janamsakhis — traditional hagiographic accounts of the life and career of Guru Nanak Dev as recorded or reconstructed by devoted followers, filled with encounters, parables, allegories, noble utterances — are clearly embedded references to what in his view Truth was and what the practice of it in daily life should be like. What was Sacha Sauda, for instance? Nanak’s father, Kalu Mehta, desperate as he was for his son to follow the ways of the world, decided once to ask him to ‘embrace a mercantile life’, and to this end instructed him to go to some far off place for buying salt, turmeric and other commodities for trading.

On the way, the episode goes, Nanak ran into a group of ‘holy men whose vows obliged them to remain naked in all seasons’. As narrated by Macauliffe who was basing himself on a Janamsakhi account, Nanak wanted to know the reason for their state only to learn that they had vowed to accept only such food and clothing “as was bestowed on them”. At which Nanak made up his mind to spend all his money on them — buying them food and clothing — for after all the money he had was meant to be spent “to the best advantage”, as per his father’s instructions. Wasn’t this the best of all bargains, he must have asked himself and others: a True Transaction, Sacha Sauda?

Fruits of honest labour

Truth and honesty, likewise, form the theme of another instructive episode: that involves a humble carpenter, Bhai Lalo, and an arrogant official named Malik Bhago. In the course of his travels from place to place, Guru Nanak, accompanied by his minstrel-companion, Mardana, visited Bhai Lalo who received them with great honour and, seating them in his humble kitchen, served them a simple meal. The Guru savoured the meal and ate it with relish. In the same place, around the same time, Malik Bhago threw a lavish feast to which large numbers were invited. Guru Nanak Dev declined the invitation first but was prevailed upon by people to go and partake of it.

Malik Bhago, already incensed by his invitation having been accepted with such reluctance, asked the Guru the reason that he had broken bread with the lowly carpenter but was averse to accepting his hospitality. Upon this, the episode continues, the Guru asked Malik Bhago for his share, and at the same time requested Lalo to bring him bread from his house. “When both viands arrived”, in Macauliffe’s words, “the Guru took Lalo’s coarse bread in his right hand and Malik Bhago’s dainty in his left, and squeezed them both. It is said that from Lalo’s bread there issued milk, and from Malik Bhago’s blood.” The meaning was clear: in Lalo’s bread there was Truth and honesty, for it had been earned by honest labour; and in Bhago’s there was little else than conceit and oppression, the blood of the exploited poor. This done, the great Guru got up and walked off, without saying a word.

The enlightenment

It is not as if before it all began, and the times before that, the great Guru knew it all, or that everything that was worth knowing had been revealed to him in its entirely. There is evidence of a seeking, of questions being asked. A ceaseless inquiry seems to inform his compositions. What is this all about? From where does it all come? Is there a Beginning? Where is the End? And so on.

One of the most celebrated, and mystifying, episodes that almost every Janamsakhi brings in, each in its own way, is about the Guru being lost to the world for a full three days. It relates to the stream called Kali Bein, and the forest close by. The Guru used to bathe in the river every morning to cleanse himself before meditating, and everyone was used to seeing him do it. Once, however, it so happened that the Guru went into the waters, or the forest nearby, and did not emerge. There was great consternation and panic set in: where is he, was the question on everyone’s lips. But he was not to be found. After full three days of search, everyone gave him up as lost, and sadness seized every heart. But then, suddenly, to the astonishment, and relief, of everyone, he emerged.

And, after emergence — enlightenment, as it has been called sometimes — the first thing that he pronounced in clear, loud voice, were the words: “Na ko Hindu, na Musalman” [‘There is no Hindu, no Musalman’].

It is as if he had struggled all these days, searching for the Truth, and found an answer to this strife-ridden world. One is reminded of the old shastric keeta-bhringa-nyaya: The Way of the Larva and the Butterfly. The description is beautiful: the larva stays, keeps sleeping as it were, in the chrysalis for a long time, as if preparing, and then, when the time is ripe, emerges from it, and takes to wing in the form of a butterfly.

What followed after that ringing statement is astonishing, as we all know. This because, boldly and firmly, a Truth had been discovered, and pronounced.

There is so much else, so may wondrous things, that the great Guru said, setting his own life up as an example. But how much do we take from it is the question. ‘Sach’? ‘Nothing but ‘sach’?

The writer is Professor Emeritus of Art History at Panjab University, Chandigarh


Army asks defence ministry to retain homosexuality, adultery as punishable offences

he army believes that allowing homosexuality and adultery will break the fabric that binds it together and effect its teamwork spirit, which will damage the outcome of its combat related tasks. Officials explained this is especially crucial for c…

NEW DELHI: The army is finding it difficult to implement the Supreme Court’s judgements decriminalising homosexuality and adultery and is looking at ways to move around the challenge. It has sent a proposal to the defence ministry to ensure that homosexuality and adultery remain punishable offences in the force.

The army believes that allowing homosexuality and adultery will break the fabric that binds it together and effect its teamwork spirit, which will damage the outcome of its com ..

Read more at:
//economictimes.indiatimes.com/articleshow/71841329.cms?from=mdr&utm_source=contentofinterest&utm_medium=text&utm_campaign=cppst
Read more at:
//economictimes.indiatimes.com/articleshow/71841329.cms?from=mdr&utm_source=contentofinterest&utm_medium=text&utm_campaign=cppst

Security Council not to discuss Kashmir, says chief Karen Pierce

Security Council not to discuss Kashmir, says chief Karen Pierce

India has also made it clear that Kashmir is a bilateral issue with Pakistan and ruled out any scope for third-party mediation. File photo

United Nations, November 2

The UN Security Council will not discuss the issue of Kashmir this month, Karen Pierce, Permanent Representative of the UK to the UN and president of the Security Council for November has said, underlining that there are a lot of issues going on in the world.

“No, we don’t have anything scheduled on Kashmir,” Pierce said on Friday during a press conference here as Britain assumed the monthly presidency of the 15-nation top organ of the UN. She was asked by a Syrian reporter if any meeting or discussion is scheduled on Kashmir during Britain’s Presidency of the Council.

Pierce said, “There are a lot of issues going on in the world and each month Presidency picks a few that are not routinely scheduled as part of the rhythm of the Security Council’s business.

“We have not picked Kashmir because the Security Council had an opportunity to discuss it recently and we have not been asked by any other Security Council member to schedule a meeting,” Pierce said.

After Pakistan and China sought a meeting on Kashmir, the Security Council had in August held closed consultations to discuss India revoking the special status of Jammu and Kashmir. China asked for “closed consultations” on the matter after Pakistan, Beijing’s closest ally, wrote a letter on the issue to the world body.

The consultations had ended without any outcome or statement from the powerful UN organ, dealing a huge snub to Pakistan’s efforts to internationalise the Kashmir issue, which an overwhelming majority in the Council stressed is a bilateral matter between New Delhi and Islamabad.

India has also made it clear that Kashmir is a bilateral issue with Pakistan and ruled out any scope for third-party mediation. PTI

 


The tortuous journey of Rafale acquisition Air Vice Marshal Manmohan Bahadur (retd)i

Air Vice Marshal  Manmohan Bahadur (retd)

Historical data shows that the acquisition of big-ticket items after Independence has almost always led to accusations from the political Opposition, leading to decision paralysis in the Ministry of Defence. The most famous example is that of the Bofors artillery gun. There is a need to make the Opposition a party to the acquisition process.

The tortuous journey of Rafale acquisition
Hope: If the SC ruling results in changes in how our polity operates, the Rafale controversy could have a positive outcome.

Air Vice Marshal
Manmohan Bahadur (retd)
Addl Director General, Centre for Air Power Studies

The name Rafale conjures up varied feelings and thoughts, thanks to it being in the public eye for many reasons, both right and wrong. Rafale, in French, means a ‘gust of wind’. I saw it flying way back in 1987 while doing the course for test pilots in France. That particular Rafale was a technology demonstrator, but what one saw was an aircraft with outstanding manoeuvrability and capabilities. The Rafale being procured by the Indian Air Force, three decades down the line, would be the latest version and an improvement many times over than the tech demonstrator; to an adversary, it would, indeed, present itself as much more than just a ‘gust of wind’!

The Rafale selection has been one tortuous journey and, frankly, one still doesn’t know if there are any more twists in the tale — hopefully, after the Supreme Court ruling, it should be a smooth flow. What started as a multi-role combat aircraft acquisition at the turn of the century, aiming to acquire 126 more aircraft in the Mirage 2000 category, got converted to the medium multi-role combat aircraft (MMRCA) programme. Worldwide, it was called the ‘mother of all acquisitions’ since, after the end of the Cold War, no country was buying expensive combat fighter assets — certainly not in such huge numbers.

The IAF’s evaluation team got to work in 2007, and considering the very high interest that world aircraft majors had elicited through their responses to the request for proposals, special security measures were put in place by the Air Headquarters to ensure no leakage of information on how the assessment was proceeding. It is to the credit of the IAF, especially the members of the evaluation team, that the appraisal has been held up as a model to follow in the cut-throat environment of the arms industry. Among the six contenders that were evaluated, the Eurofighter and Rafale were shortlisted. The catchword is shortlisted, since the decision to finally purchase one or the other is that of the government as there are very many parameters, other than the relative performance, that drives decision making. The decision to acquire the Rafale was also that of the government and not of the IAF.

Historical data shows that the acquisition of big-ticket items, after Independence, have almost always led to accusations from the political Opposition, leading to decision paralysis in the Ministry of Defence. The most famous case is that of the operationally excellent Bofors artillery gun of the Army. The accusation that started in the late 1980s, resulted in a freeze in any new purchase for almost two and a half decades, despite the Indian Army’s desperate cry for more guns to fill a huge capability gap — till the American M777 gun finally arrived very recently. So, how does the ‘accusation cycle’ pan out?

The flow of events following any government decision to purchase a high-value weapon system can be safely predicted. It is almost as if the arms lobby in Delhi has a fine-tuned standard operating procedure (SOP) for its actions — which leads one to suspect that there could well be a devious motive to prevent or delay capability accretion through the disruption that follows. 

There, invariably, are three components in the flow of events. Firstly, anonymous letters start arriving in the mail boxes of officers in the acquisition chain, sometimes addressed even to the PM and President, alleging foul play. As per a government directive, no credence is to be given to anonymous complaints, but this waiver is generally not made use of due to the fear that the officer rejecting the complaint may be accused of being hand-in-glove with the arms company whose item is under favourable consideration. So, these are discussed ‘on file,’ as the bureaucratic jargon goes.

Secondly, official representations start pouring in, and since they are official, they have to be discussed ‘on file’ too. Valuable time gets lost while the acquisition process attempts to move from technical evaluation to shortlisting and, finally, the contract negotiation phase.

Finally, somewhere in between may come a query from a lawmaker, and that sometimes injects a political colour in the ‘file movement’. Once again, the observations are discussed ‘on file’ and a reply sent to the public figure. If there is an election round the corner, the accusations hit the ceiling and the acquisition programme slows down even further. So, is there a way out or do we have to just suffer this?

Considering our polity and the adage that all is fair in love and politics, I think we would be condemned to repeat this shenanigan every time if we do not make the political Opposition a party to the acquisition process. One way could be through the Parliamentary Standing Committee on Defence that has a fair representation of all political parties. At an opportune stage in the acquisition cycle of a big-ticket item (the value can be decided), the committee could be briefed, in camera, on all salient points of the programme, including the operational necessity and the negotiations conducted. A point may arise whether the required confidentiality can be maintained about information that has a bearing on commercial and military secrets — well, if peons and clerks, who move files and type notes in the Ministry of Defence, can be trusted, why not the elected representatives? If a private firm can be intimately involved in the research and development and construction of our nuclear submarine, why not our MPs? If required, they may be asked to sign the Official Secrets Act for this, if they are not already doing so.

This suggestion, of course, does not absolve the decision-makers of any act of malfeasance at any stage, for which adequate legal recourse is available in our Constitution. Would this put a lid on future programmes? Certainly not, but what it would do is to increase the communication flow between the government and the Opposition and stymie allegations due to misinformation by doubtful entities. This itself would be a big step in big ticket acquisition programmes that have a vital bearing on our security preparedness. If the Supreme Court ruling results in some changes in how our polity operates, then the Rafale controversy could have a positive outcome. Else, it amounts to pointing fingers, as usual.

 


Terror training camps still active in Pakistan

Shishir Gupta

letters@hindustantimes.com

New Delhi : External affairs minister S Jaishankar’s statement this week that Pakistan has developed a terrorist industry comes in the backdrop of reports that trained Lashkar-e-Taiba (LeT) suicide attackers have infiltrated Jammu and Kashmir in October and that the Jaish-e-Mohammed (JeM) leadership is in constant touch with their handlers in Rawalpindi GHQ.

In an interview with French newspaper Le Monde, Jaishankar said the eradication of anti-India terrorist groups is a pre-condition for dialogue with Pakistan.

South Block confirms that terror training camps of LeT, JeM and Hizbul Mujahideen are still active in Pakistan despite the public posturing of Imran Khan government. India sent a specific list of locations, including Google map co-ordinates of 24 prominent terror training camps in Pakistan to the country after the Pulwama attack but none of these camps has been shut down to date.

The names of camps include Abdulla bin Mashood (LeT); Balakot (JeM); Barali/Fagosh 1 & 2 (LeT); Barnala (HM); Bhawalpur (JeM); Batarsi camp 1 & 2 (LeT & JeM); Chelabandi (LeT/JeM/ HM) and Daura-e-Azeemat (HM). Many of these camps are located in Occupied Kashmir, Manshera, Peshawar, Bhawalpur and Lahore.

According to security agencies, JeM’s operational commander Mufti Abdul Rauf Asghar along with his brother Maulana Ammar met their handlers in Rawalpindi GHQ on November 10 seeking financial help, removal of restrictions on the terror group and instructions for future action.

Indian intelligence inputs also say that two LeT suicide attackers, Osama and Abdullah infiltrated the newly created UT in early October after undergoing a so-called purification course and with the approval of senior LeT leadership.

While the hunt is on in J&K for these two, the state police has killed no less than 150 terrorists this year including 70 Pakistani nationals.


Punjab’s first 50-bed Ayush Hospital to come up in Mohali

Indian system of medicinesBoost to naturopathy Nine-acre hospital to come up on donated land in Dayalpura village
Punjab health and family welfare minister Balbir Singh Sidhu (centre) and Patiala MP Preneet Kaur (left) laying the foundation stone for the AYUSH hospital at Dayalpura village in Mohali on Thursday. ht photo

HT Correspondent

Chandigarh@hindustantimes.com

Mohali : Giving a push to alternative systems of medicine, health and family welfare minister Balbir Singh Sidhu and member of Parliament Preneet Kaur on Thursday laid the foundation stone of a ₹7 crore, 50-bed Ayurvedic, Yoga and Naturopathy, Unani, Siddha and Homeopathy (AYUSH) Hospital at Dayalpura village in Mohali.

Speaking at the state-level inauguration event at the village, Sidhu said the first AYUSH hospital in the state will be built on more than nine acres of land donated by a family in the village.

Check-up and treatment services under various systems defined by AYUSH will be offered at the hospital which is expected to be completed within ayear.

“This is a valuable gift for the people of the state on the 550 birth anniversary of Guru Nanak Dev JI. Once the hospital is completed, people will not have to go to the southern states for Naturopathy treatment of their diseases,” Sidhu added.

As demanded by locals, Sidhu also announced that the community health centre at Dhakoli near Zirakpur will soon be upgraded to a 50-bed sub-divisional hospital (SDH) so that round-the-clock emergency services and specialist doctors’ services can be made available there.

He said the decision has been taken in view of the increasing population of the area.

Speaking on the occasion, Preneet Kaur thanked the Sodhi family of Dayalpura for donating the land for the hospital.

Stressing on the importance of naturopathy treatments, she said people were now showing a lot of interest in natural ways of treatment which helped the body heal itself.

The AYUSH hospital she said will prove to be a boon for residents in the area.

Among the prominent personalities present on the occasion were managing director, Punjab Health System Corporation, and commissioner AYUSH, Manvesh Singh Sidhu, Congress district president Deepinder Singh Dhillon, Punjab infotech chairman SMS Sandhu, political secretary to the health minister Harkesh Chand Sharma Machhli Kalan; ADC (D) Aashika Jain, director Ayurveda Punjab Dr Rakesh Sharma and civil surgeon Mohali Manjit Singh .

The ministry of Ayurveda, Yoga and Naturopathy, Unani, Siddha, Sowa Rigpa and Homoeopathy, abbreviated as AYUSH, develops and promotes education and research in the field of alternative medicine. The department of Indian system of medicine and Homoeopathy (ISM and H), launched in March 1995, under the ministry of health and family welfare, was renamed AYUSH in November 2003


You’re cash rich, pay $20 fee of at least poor pilgrims: Capt to SGPC

HT Correspondent

letterschd@hindustantimes.com

CHANDIGARH : Punjab chief minister Captain Amarinder Singh on Wednesday asked the “cash-rich” Shiromani Gurdwara Parbandhak Committee (SGPC) to pay $20 fee required of every pilgrim for travelling to Gurdwara Darbar Sahib through the newly opened Kartarpur corridor from its coffers at least to those from economically weaker sections who cannot afford to pay the amount.

The CM also urged the prime ministers of both India and Pakistan to waive the passport condition for travel through the corridor and instead accept other identity proofs, including Aadhaar card, driving licence etc as there were reports of confusion among pilgrims over the registration process.

In a press statement, he added, “These ID proofs should be accepted since there is no requirement of stamping of visa on the passport in any case. It’s not because of a lack of interest among people that few devotees are crossing over to the historic gurdwara but the conditions of passport and $20 fee are to be blamed. Lakhs of pilgrims are waiting to visit the shrine on the historic 550th Parkash Purb (birth anniversary) of Guru Nanak but they simply cannot go.”

Amarinder pointed out that even as the Pakistan PM had tweeted before opening of the corridor that passport will not be needed for devotees visiting the Kartarpur shrine the decision was not formalised.

“If pilgrims are unable to make full use of the corridor then the whole purpose of this unique initiative will be defeated,” he added.

Pointing towards the lavish expenditure incurred by the Shiromani Gurdwara Parbandhak Committee (SGPC) on holding separate programmes to commemorate the 550th Parkash Purb at Sultanpur Lodhi, the CM said it was evident that the body was flush with funds.

“Instead of flaunting their money to satisfy their egos and make political statements through the religious occasion, they should spend the money on supporting the pilgrims, especially poor pilgrims who simply cannot afford to pay the fee to pay obeisance at the Kartarpur gurdwara,” he quipped.

“Why can’t the SGPC and their political masters, the Shiromani Akali Dal (SAD) and particularly the Badal family, shell out some money for the actual good of the community?” he asked.


CM wants direct access to more Pakistan gurdwaras Says will ask PM Modi to take up matter with Imran Khan

Deepkamal Kaur
Tribune News Service
Sultanpur Lodhi, November 12

Chief Minister Capt Amarinder Singh on Tuesday announced that he would urge Prime Minister Narendra Modi to prevail upon Pakistan to grant Indian devotees direct access to more historic gurdwaras across the border.

The announcement was made during the 550th Parkash Purb of Guru Nanak where President Ram Nath Kovind joined the CM in leading the historic celebrations in the state. Punjab Governor VP Singh Badnore and Rajasthan CM Ashok Gehlot were also part of the event.

Expressing his gratitude to PM Modi and his Pakistani counterpart Imran Khan for helping realise the Sikh community’s dream of visiting Kartarpur gurdwara and suffixing “ji” after their names, Capt Amarinder hoped this would be followed by more such gurdwaras in the neighbouring country being opened to Indian devotees. He said he would personally take up the matter with Modi and urge him to raise the issue with Imran to facilitate the realisation of the Sikh community’s dream to visit gurdwaras such as Panja Sahib and Nankana Sahib.

Medals for policemen

The CM also announced his government’s decision to honour Punjab Police personnel with Parkash Purb medals for their service to the state in the true spirit of Guru Nanak’s ideology. He also announced that the 550th Gurpurb celebrations would continue till November 2020.

Addressing a religious congregation after the bhog of “sehaj path” (started on November 5), the CM said as per his government’s decision to release 550 convicts prematurely to mark the historic occasion, 450 had already been freed, while the others would be released over the next few months.

The CM underscored the significance of education in line with Guru’s bani “Vidya vichari, ta parupkari”. He spoke on the importance of following Guru Nanak’s message of Pavan guru, pani pita, mata dharat mahat (air the guru, water the father and the earth the mother) by protecting the environment for the future generations. He exhorted all to make judicious use of groundwater, which was swiftly depleting, and refrain from burning paddy stubble and excessive use of fertilisers and pesticides. He urged all to preserve nature and natural resources to make Punjab clean, green and pollution-free.

Punjab Congress chief Sunil Jakhar honoured members of Sant Samaj and representatives of various Sikh religious organisations.

Earlier, the CM paid obeisance at Gurdwara Ber Sahib, where he offered a “rumala” and a “chaur sahib” and “karah parsad”. SGPC chief Gobind Singh Longowal and member and former minister Tota Singh presented a siropa to the CM. Later, Uttarakhand CM Harish Rawat also visited the government pandal.